Along my personal spiritual journey, I have been blessed to visit a fair number of holy places across Europe and Russia. I’ve seen many of the Gothic cathedrals and abbeys of England, ate lunch on the grounds of Stonehenge, and participated in a service in York minster, where mass has been “said” every day for over nine hundred years! I’ve stood in the Pope’s residence at the Vatican, sat where Luther preached in Worms, and knelt in a small Polish chapel that memorialized the lives lost at Auschwitz. My friend, Alan Brown and I walked underground to look at the glass tomb and body of Lenin in Red Square, and then, even farther underground (with just a candle in hand) to view deceased monks and beautiful icons in an Orthodox monastery in Kiev.
Now this is said, not to boast or to sound like I’m mimicking Rick Steves. In all these places, I found myself awestruck, silenced, and inspired to prayer and meditation toward God. If the truth be told, I found myself worshiping unlike I experience much of the time in church these days. Why? What’s the difference? Was it the atmosphere, being in a foreign country, or the fact that I was humbled by the majesty displayed? Being a student and teacher of history, I guess it could have been that I was caught up in the sheer “ancientness” of it all, something we just do not have in our adolescent America. But the more I pondered this the more I realized three things that made these experiences of worship: liturgy, mystery and revelation. In all these settings I found that there coexisted ritual, wonder and reverence . . . and I could not help but worship.
The other day I had a deja vu moment while walking through our Christian school. I was strolling around, greeting the students and teachers, absorbing what was going on in the classrooms. Suddenly, I was overtaken by the same sensation . . . that I was in a sacred place. That’s right, it felt like I was standing on holy ground. I was. You see, we need to view what we are doing in the hearts and minds of young people as an act of worship. Oh sure, we have our daily devotions, Bible lessons, weekly chapel . . . we might even sing a bit, but a Christian education IS more than that. It’s a daily worship service, just like in York minster. And here’s why,
A recent personal experience confirmed these three as distinctive qualities of Christian schooling. A mom came to see me and asked if she could share about her 5th grade son beginning with us. They are new to our school and she wanted me to know that after one week, he came and told her, “Mom, I can’t believe how great this school is. I can’t believe that we can know so much about God in so many ways than just church!” We cried together, prayed together . . . and, I realized afterward, worshiped together.
This is why we must gain a fresh (new?) appreciation of our Christian schools and the individual classrooms as places of worship. No, the Christian school should never replace the church, but rather is an extension of all our churches. It should be the educational arm of EVERY church that seeks to worship Christ in spirit and in truth. Thomas a’ Kempis, a medieval monk, wrote in his classic The Imitation of Christ, “Without the Way there is no going, without the truth there is no knowing, and without the life there is no living”. It is disconcerting enough that we have lost so much of true worship in church, emphasizing form over function and experience over liturgy, mystery and revelation. When it comes to education, we have strayed miles away from this in allowing our children to be taught of a foreign culture in the state schools, where none of what I have written here finds any basis.
It’s time for the body of Christ to get a grip . . . to reconnect worship in church with worship at home and worship in the education of the next generation. The Christian community MUST come to terms with where we are as a people of God in this respect, and where God would have us proceed. The Christian school stands at a crossroad with the Church in determining the voice we will have in our society in the future. One significant aspect of that is seeing the classroom of the Christian school as truly sacred ground.
Maybe we should have the students take off their shoes . . . ?
~Bill